Concerning the Canons of the holy Fathers and regional Councils

The Holy and Ecumenical Seventh Council

Prolegomena

"The holy and Ecumenical Seventh Council was held in Nicaea, Bithynia, the second to convene in that city, during the reign of Constantine and his mother Irene, A.D. 783. Of the Fathers attending it, 350 were Orthodox, but seventeen others joined it who had formerly been iconomachs, but who repented and were accepted by it. So that in all there were 367. ..."(Rudder, p. 413)


Fresco of the Seventh Ecumenical Council
Fresco of the Holy and Ecumenical Sixth Council. Virgin Nativity Cathedral of the St. Ferapont Monastery, Belozersk, by Dionisy in1502.

CANON I

For those who have been allotted a sacerdotal dignity, the representations of canonical ordinances amount to testimonies and directions. Gladly accepting these, we sing to the Lord God with David, the spokesman of God, the following words: "I have delighted in the way of thy testimonies as much as in all wealth," and "thy testimonies which thou hast commanded witness righteousness, ... Thy testimonies are righteousness forever: give me understanding, and I shall live" (Ps. 119:14, 138 and 144). And if forever the prophetic voice commands us to keep the testimonies of God, and to live in them, it is plain that they remain unwavering and rigid. For Moses, too, the beholder of God, says so in the following words: "To them there is nothing to add, and from them there is nothing to remove" (Deut. 12:32). And the divine Apostle Peter, exulting in them, cries: "which things the angels would like to peep into" (I Pet. 1:12). And Paul says: "Though we, or an angel from heaven, should preach to you any gospel other than that which ye have received, let him be anathema" (Gal. 1:8). Seeing that these things are so and are attested to us, and rejoicing at them "as one that finds great spoil" (Ps. 119:162), we welcome and embrace the divine Canons, and we corroborate the entire and rigid fiat of them that have been set forth by the renowned Apostles, who were and are trumpets of the Spirit, and those both of the six Holy Ecumenical Councils and of the ones assembled regionally for the purpose of setting forth such edicts, and of those of our holy Fathers. For all those men, having been guided by the light dawning out of the same Spirit, prescribed rules that are to our best interest. Accordingly, we too anathematize whomsoever they consign to anathema; and we too depose whomsoever they consign to deposition; and we too excommunicate whomsoever they consign to excommunication; and we likewise subject to a penance anyone whom they make liable to a penance. For "Let your conduct be free from avarice; being content with such things as are at hand" (Heb. 13:5), explicitly cries the divine apostle Paul, who ascended into the third heaven and heard unspeakable words (II Cor. 12:2-4).  (Rudder, pp. 428-429)